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Afrocentrism is a worldview that is centered on the history of people of African descent or a view that favors it over non-African civilizations. [1] It is in some respects a response to Eurocentric attitudes about African people and their historical contributions.
Other scholars indicate that what has come to be known as Afrocentrism has existed among black communities for centuries as a grassroots political understanding and narrative tradition about the history of Africa and Africans, which lies in contrast to and is distinct from the theory of Afrocentricity and Africology movement that developed in ...
He later summarised that Diop contributed to a new "concept of African history" among African and African-American historians. [ 26 ] S.O.Y. Keita (né J.D. Walker), a biological anthropologist , contended that "his views, or some of them, have been seriously misrepresented" and he argued that there was linguistic , anthropological and ...
He transferred to the history department. By the 1960s, he was lecturing and writing about African history from a position of Afrocentrism. He concentrated on African civilizations before the European encounter, and was one of a group of scholars who asserted that Egypt had been a black civilization.
The term "miseducation" was coined by Carter G. Woodson to describe the process of systematically depriving African Americans of their knowledge of self. Woodson believed that miseducation was the root of the problems of the masses of the African-American community and that if the masses of the African-American community were given the correct knowledge and education from the beginning, they ...
The second, Not Out of Africa: How Afrocentrism Became an Excuse to Teach Myth as History, [6] is a text devoted to Lefkowitz’s anti-Afrocentrism argument, tying in her arguments against Bernal. The aforementioned work ignited what then became a continued back-and-forth between Lefkowitz and Bernal.
Sorrel. For the final dish, Mick presented a dessert made from Jamaican sorrel, or hibiscus flower. “Its significance has travelled all the way from Ghana to the Caribbean, where my heritage is ...
Africana: The Encyclopedia of the African and African-American Experience edited by Henry Louis Gates and Anthony Appiah (Basic Civitas Books 1999, 2nd ed. Oxford University Press, 2005, ISBN 978-0-19-517055-9) is a compendium of Africana studies including African studies and the "Pan-African diaspora" inspired by W. E. B. Du Bois' project of an Encyclopedia Africana.