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The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
In December 2017, academic W. Bradford Wilcox wrote for the publication, "Domestic violence is still present in church-going homes... some local churches, clergy, and counselors fail to address abuse head-on for fear of breaking up a marriage." He also argued, "Others steer clear of addressing the topic from the pulpit or in adult education for ...
Marriage is an icon (image) of the relationship between Jesus and the Church. This is somewhat akin to the Old Testament prophets' use of marriage as an analogy to describe the relationship between God and Israel. Marriage is the simplest, most basic unity of the church: a congregation where "two or three are gathered together in Jesus' name."
The complementarian view of marriage asserts gender-based roles in marriage. [14] A husband is considered to have the God-given responsibility to provide for, protect, and lead his family. A wife is to collaborate with her husband, respect him, and serve as his helper in managing the household and nurturing the next generation.
"For in cases of total divorce, the marriage is declared null, as having been unlawful ab initio." [30] [31] [32] The Church holds that the sacrament of marriage produces one person from two, inseparable from each other: "Holy Scripture affirms that man and woman were created for one another: 'It is not good that the man should be alone.'
3–5 Treat your wives and those your right hands possess fairly; 6–13 The law of inheritance; 14–15 The punishment of adulteresses; 16–17 Repentance enjoined; 18–19 Women's rights; 20–27 Forbidden and lawful degrees in marriage; 28–30 Gambling, rapine, and suicide forbidden; 31–33 Men and women will be rewarded according to their ...
Renita J. Weems' Battered Love: Marriage, Sex, and Violence in the Hebrew Prophets (1995) on sexual violence in marriage metaphors in Hosea, Jeremiah, and Ezekiel. Jonathan Kirsch's The Harlot by the Side of the Road: Forbidden Tales of the Bible (1997) on Lot's daughters (Genesis 19), Dinah (Genesis 34), and Tamar (2 Samuel 13) as three rape ...
However, most tribal nations also disliked exogamous marriage to completely unrelated people. [6] In several prominent cases in the Torah, incestuous relationships are described. In the biblical narrative, each of these occurred chronologically prior to the establishment of Levitical law. [ 11 ]