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The portrayal of Mary Magdalene as a prostitute began in 591, when Pope Gregory I identified Mary Magdalene, who was introduced in Luke 8:2, with Mary of Bethany (Luke 10:39) and the unnamed "sinful woman" who anointed Jesus's feet in Luke 7:36–50. [152]
French scholar Victor Saxer dates the identification of Mary Magdalene as a prostitute, and as Mary of Bethany, to a sermon by Pope Gregory the Great on 21 September 591 A.D., where he seemed to combine the actions of three women mentioned in the New Testament and also identified an unnamed woman as Mary Magdalene.
The accounts are generally considered to be independent events, though often been conflated—a result being the assumption that Mary is a prostitute. This is furthered by the presence of a number of women named Mary in the New Testament , leading to Mary of Bethany being interpreted as Mary Magdalene .
The 1891 painting by Jean Béraud brought the episode into the 19th century, with the repentant prostitute represented by the well-known courtesan Liane de Pougy, [18] who eventually became a Dominican tertiary. [19] The parable is included in medieval [20] and later mystery plays about Mary Magdalene, such as Lewis Wager's play of 1550–1566 ...
The idea that Mary Magdalene was a prostitute before she met Jesus is not found in the Bible or in any of the other earliest Christian writings. It has been a disputed doctrine in several theological traditions whether Mary Magdalene, Mary of Bethany (who anoints Jesus' feet in John 11:1–12), [ 229 ] and the unnamed " sinful woman " who ...
There is nothing to directly indicate Mary Magdalene was a former prostitute, and some scholars believe she was a woman of means who helped support Jesus and his ministry. [135]: 183–187 In John 20:1–13, Mary Magdalene sees the risen Jesus alone and he tells her "Don't touch me, for I have not yet ascended to my father."
Mark 16:9 [45] reports that after his resurrection, Jesus appeared first to Mary Magdalene. The New Testament also says that Jesus had cast seven demons out of her. For centuries, Mary Magdalene was identified in Western Christianity as an adulteress and repentant prostitute, although nowhere does the New Testament identify her as such. In the ...
The Gospel of Philip mentions Mary Magdalene as one of three women named Mary "who always walked with the Lord" (Philip 59.6–11). The work also says that the Lord loved her more than all the disciples, and used to kiss her often (Philip 63.34–36). [14]