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The COVID-19 pandemic that started in 2020 has significantly impacted liturgical celebrations of the Catholic Church worldwide. The Pontifical Foundation Aid to the Church in Need (ACN) stated that the pandemic has become not "just a medical, social and economic problem, but also a pastoral problem", which led ACN to start encouraging a special ...
The Plague of Cyprian was a pandemic which afflicted the Roman Empire from about AD 249 to 262, [1] [2] or 251/2 to 270. [3] The plague is thought to have caused widespread manpower shortages for food production and the Roman army, severely weakening the empire during the Crisis of the Third Century.
After the death of Frederick II in 1250, the Holy Roman Empire entered a period of anarchy, the Great Interregnum from 1250 to 1273. [15] During this time, a political doctrine known as Caesaropapism gained prominence, advocating for the fusion of spiritual and temporal powers under the emperor, specifically the Emperor of the West. Although ...
Map of the Roman Empire with the distribution of Christian congregations of the first three centuries AD. The growth of Early Christianity from its obscure origin c. AD 40, with fewer than 1,000 followers, to being the majority religion of the entire Roman Empire by AD 400, has been examined through a wide variety of historiographical approaches.
VATICAN CITY (Reuters) -Pope Francis said the story of Jesus' birth as a poor carpenter's son should instil hope that all people can make an impact on the world, as the pontiff on Tuesday led the ...
In Time magazine, Anglican theologian and University of Oxford professor N. T. Wright characterised the COVID-19 pandemic as one that focuses on the Christian theme of lamentation, in which both God and humanity mourn together: [51] A priest wearing a mask matching her vestments preparing for Eucharist outdoors at an Episcopal Church in Minnesota
Coin of Pescennius Niger, a Roman usurper who claimed imperial power AD 193–194. Legend: IMP CAES C PESC NIGER IVST AVG. While the imperial government of the Roman Empire was rarely called into question during its five centuries in the west and fifteen centuries in the east, individual emperors often faced unending challenges in the form of usurpation and perpetual civil wars. [30]
However, the Pauline letters clearly indicate that for Paul, Jesus was a real person (born of a woman as in Gal 4.4), a Jew ("born under the law", Romans 1.3) who had disciples (1 Corinthians 15.5), who was crucified (as in 1 Corinthians 2.2 and Galatians 3.1) and later resurrected (1 Corinthians 15.20, Romans 1.4 and 6.5, Philippians 3:10–11).