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[6] [7] As such, the word light is commonly used by Christians (including Quakers) as a metaphor for Christ, derived from many Biblical passages including John 8:12, [8] which states: I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.
I think we can all agree that life is much better whenever we are able to extend a helping hand towards others. But in the rush of each day, it can be hard to step back and remember that ...
8. “When I’m hungry, I eat what I love. When I’m bored, I do something I love. When I’m lonely, I connect with someone I love. When I feel sad, I remember that I am loved.”
Chrysostom: "And therefore in beginning the Divine Law He begins with humility, and sets before us a great reward, saying, And ye shall find rest for your souls.This is the highest reward, you shall not only be made useful to others, but shall make yourself to have peace; and He gives you the promise of it before it comes, but when it is come, you shall rejoice in perpetual rest.
In the Eastern Orthodox tradition, the Divine Light illuminates the intellect [5] of man through "theoria" or contemplation. In the Gospel of John, the opening verses describe God as Light: "In Him was life and the life was the light of men. And the light shines in the darkness and the darkness did not comprehend it." (John 1:5)
We are first made partakers of life: and this life with some is light potentially only, not in act; with those, viz. who are not eager to search out the things which appertain to knowledge: with others it is actual light, those who, as the Apostle saith, covet earnestly the best gifts, (1 Cor. 12:31) that is to say, the word of wisdom. .
[3] [4] The term "Life of the World" is applied in the same sense by Jesus to himself in John 6:51. [2] Light is defined as life, as seen in John 1:4, "In him was life; and the life was the light of men". Those who have faith through him will have eternal life. In John's Gospel, "darkness is present in the absence of light; the absence of ...
The immediate knowledge of God which the angelic spirits and the souls of the just enjoy in Heaven. It is called "vision" to distinguish it from the mediate knowledge of God which the human mind may attain in the present life. And since in beholding God face to face the created intelligence finds perfect happiness, the vision is termed "beatific."