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The word "rebirth" tends to make people think that this mantra is only about "being reborn", and that it can only serve the particular purpose of going to the Pure Land. However, another positive and important function and meaning of this mantra is the "pulling out the fundamental cause of karmic obstacles".
This vow states that if a sentient being makes even ten recitations of the Amitābha's name they will attain certain rebirth into Amitābha's pure land. Lastly the sutra shows the Buddha discoursing at length to the future buddha, Maitreya , describing the various forms of evil that Maitreya must avoid to achieve his goal of becoming a buddha ...
While Tàixū did not repudiate the idea of post-mortem rebirth in Amitabha's Pure Land, he also promoted the idea of improving people's everyday lives through social reform and the building of an ideal Buddhist community. [193] Some of Tàixū's disciples, like Sheng Yen and Cheng Yen developed his ideas further. According to Jones, they held ...
This category has the following 2 subcategories, out of 2 total. P. Panchen Lamas (25 P) T. Temples of Amitābha (11 P) ... Amitabha Pure Land Rebirth Dharani; G ...
The text emphasizes the ease of achieving rebirth in Sukhavati compared to striving for enlightenment in this world of samsara. Sukhavati, Northern Qi dynasty, 550-577. In the Smaller Sūtra, commonly known as the Amitabha Sutra, Buddha Shakyamuni describes the Pure Land of Amitabha to his disciple Śāriputra. The Buddha speaks of the physical ...
Most claims about the dangers of seed oils tend to focus at least in part on inflammation — more specifically, that seed oils contain large amounts of omega-6s relative to omega-3s.
Julia Stiles is remembering Heath Ledger fondly as the 17th anniversary of his death approaches.. Stiles, 43, made an appearance on Watch What Happens Live with Andy Cohen on Monday, Jan. 13 ...
The 7th century Pure Land patriarch Shandao commented on the sutra in his Fashizan 法事讚 (Praise for Dharma Rites), which focuses on the rites associated with the recitation of the sutra. [2] It was also commented on by Sengzhao (384–414), Zhiyi (538–597 CE), Wohnyo, Huijing (578-645 CE) and Kuiji (632-682 CE). [2] [7]