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Frederick Douglass in 1856, around 38 years of age "The Constitution of the United States: is it pro-slavery or anti-slavery?" is a speech that Frederick Douglass gave on March 26, 1860, in Glasgow, in which he rejected arguments made by slaveholders as well as by fellow abolitionists as to the nature and meaning of the United States Constitution.
Paula E. Dumas, in her study of the history of the British proslavery movement, draws a distinction between anti-abolitionist and proslavery positions: "Anti-abolition arguments in this period focused on defects in the abolitionist platform, emphasising the illegal, illogical, inhumane, or pro-French nature of their aims.
Anti-slavery proponents during the "Bleeding Kansas" period of the later 1850s were called Free-Staters and Free-Soilers, and fought against pro-slavery Border Ruffians from Missouri. The animosity escalated throughout the 1850s, culminating in numerous skirmishes and devastation on both sides of the question.
In his 1860 speech "The Constitution of the United States: is it pro-slavery or anti-slavery?", Frederick Douglass cites the Notes of Debates in the Federal Convention of 1787 left behind by James Madison in order to describe four provisions of the Constitution that are said to be pro-slavery. In examining the history of how the clauses were ...
It inspired numerous anti-Tom, pro-slavery novels, several written and published by women. According to a book reviewer, "Next to Uncle Tom's Cabin (1852), Hinton Helper's critique of slavery and the Southern class system, The Impending Crisis of the South (1857), was arguably the most important antislavery book of the 1850s."
With the rise of the anti-slavery movement, Kentucky lawmakers revised the criminal code in 1830 to provide for a sentence of from two to 20 years confinement for those convicted of “Seducing or ...
Crews in state capital Annapolis hitched straps overnight to the 145-year-old bronze statue outside State House and lifted it from its base with a crane.
Confederated at first for defense against pro-slavery outrages, but ultimately falling more or less completely into the vocation of robbers and assassins, they have received the name—whatever its origin may be—of jayhawkers. [17] Farmer's Americanisms, old and new (1889) linked the term with anti-slavery advocates of late 1850s in Kansas. [18]