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In ontology, the theory of categories concerns itself with the categories of being: the highest genera or kinds of entities. [1] To investigate the categories of being, or simply categories , is to determine the most fundamental and the broadest classes of entities. [ 2 ]
The ToK System is part of a larger Unified Theory of Knowledge that Henriques describes as a consilient scientific humanistic philosophy for the 21st Century. The official Unified Theory of Knowledge website describes the ToK System as: [2] [A] theory of scientific knowledge that defines the human knower in relation to the known.
Epistemology is the branch of philosophy that examines the nature, origin, and limits of knowledge.Also called theory of knowledge, it explores different types of knowledge, such as propositional knowledge about facts, practical knowledge in the form of skills, and knowledge by acquaintance as a familiarity through experience.
Categories are distinct collections of concrete or abstract instances (category members) that are considered equivalent by the cognitive system. Using category knowledge requires one to access mental representations that define the core features of category members (cognitive psychologists refer to these category-specific mental representations as concepts).
Classification chart with the original "figurative system of human knowledge" tree, in French. The "figurative system of human knowledge" (French: Système figuré des connaissances humaines), sometimes known as the tree of Diderot and d'Alembert, was a tree developed to represent the structure of knowledge itself, produced for the Encyclopédie by Jean le Rond d'Alembert and Denis Diderot.
Gregg Henriques is an American psychologist. He is a professor for the Combined-Integrated Doctoral Program, at James Madison University, in Harrisonburg, Virginia, US.. He developed a Unified Theory Of Knowledge (UTOK), which consists of eight key ideas that Henriques claims results in a much more unified vision of science, psychology and philosophy.
The Categories do not provide knowledge of individual, particular objects. Any object, however, must have Categories as its characteristics if it is to be an object of experience. It is presupposed or assumed that anything that is a specific object must possess Categories as its properties because Categories are predicates of an object in general.
The Categories places every object of human apprehension under one of ten categories (known to medieval writers as the Latin term praedicamenta). Aristotle intended them to enumerate everything that can be expressed without composition or structure, thus anything that can be either the subject or the predicate of a proposition.