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The literature that makes up the ancient Egyptian funerary texts is a collection of religious documents that were used in ancient Egypt, usually to help the spirit of the concerned person to be preserved in the afterlife.
Literature also served religious purposes. Beginning with the Pyramid Texts of the Old Kingdom, works of funerary literature written on tomb walls, and later on coffins, and papyri placed within tombs, were designed to protect and nurture souls in their afterlife. [60] This included the use of magical spells, incantations, and lyrical hymns. [60]
A large funerary boat, for example, was found near a royal pyramid from the Old Kingdom for Khufu. The funerary boats were usually made of wood; the Egyptians used a collection of papyrus reeds and tied them together with the wood very tightly. [48] The most common route for funerary boats to the afterlife was the River Nile.
c. 3000 BC – The beginning of the numbered dynasties of kings of ancient Egypt; c. 2345 BC – First royal pyramid, of King Unas, to contain the Pyramid Texts, carved precursors to the funerary literature from which the Book of the Dead ultimately developed
The Coffin Texts are a collection of ancient Egyptian funerary spells written on coffins beginning in the First Intermediate Period. They are partially derived from the earlier Pyramid Texts, reserved for royal use only, but contain substantial new material related to everyday desires, indicating a new target audience of common people.
The use and occurrence of Pyramid Texts changed between the Old, Middle, and New Kingdoms of Ancient Egypt. During the Old Kingdom (2686 BCE – 2181 BCE), Pyramid Texts could be found in the pyramids of kings as well as three queens, named Wedjebten , Neith , and Iput .
Pages in category "Funerary texts in ancient Egyptian" The following 15 pages are in this category, out of 15 total. This list may not reflect recent changes. ...
The Books of Breathing (Arabic: كتاب التنفس Kitāb al-Tanafus) are several ancient Egyptian funerary texts, intended to enable deceased people to continue existing in the afterlife. The earliest known copy dates to circa 350 BC. [1] Other copies come from the Ptolemaic Kingdom and Roman Egypt, as late as the 2nd century AD. [2]