Search results
Results From The WOW.Com Content Network
One purpose for punishment is to prevent or discourage the commission of crimes or unlawful behaviour through deterrence. Deterrence can prevent people from committing a crime or from re-offending. According to the Mahabharata, people only engage in their lawful activities for fear of punishment by the king, in the afterlife, or from others ...
Any punishment or other treatment that surpasses the scope of sufficiency and ventures into possibility is classified as excessive, and therefore, cruel. The second conception is agent-subjective, in which “cruelty obtains only when the agent's deviant behavior is accompanied by the fault of character consisting in deriving personal delight ...
The Hindustani language employs a large number of profanities across the Hindi-speaking diaspora. Idiomatic expressions, particularly profanity, are not always directly translatable into other languages, and make little sense even when they can be translated. Many English translations may not offer the full meaning of the profanity used in the ...
Cruel and unusual punishment is a phrase in common law describing punishment that is considered unacceptable due to the suffering, pain, or humiliation it inflicts on the person subjected to the sanction. The precise definition varies by jurisdiction, but typically includes punishments that are arbitrary, unnecessary, or overly severe compared ...
The ancient texts suggest that there was significant debate and disagreement between Dharma scholars on what is the appropriate and sufficient penance or punishment for a given crime. For example, some texts suggest suicide as penance, or capital punishment for the crime of incest or rape, but other texts consider this as disproportionate ...
He also assesses the vices of the dead and accords judgement, assigning them to appropriate hells as punishment commensurate with the severity and nature of their sins. [3] [4] A person is not freed of samsara (the cycle of birth-death-rebirth) and must take birth again after his prescribed pleasure in Svarga or punishment in Naraka is over. [3]
The title of two popular Hindi films – Chachi 420 (in English: Trickster Aunt, a 1997 remake of Mrs. Doubtfire) and Shri 420 (in English: Mr. 420, a 1955 film) – are direct references to Section 420 of the IPC.
In Hindu theology, arishadvarga or shadripu (Sanskrit: षड्रिपु; meaning the six enemies) are the six enemies of the mind, which are: kama (Desire/Lust), krodha (Anger), lobha (Greed), mada (Ego), moha (Attachment), and matsarya (Jealousy) additionally alasya (laziness).