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This is an accepted version of this page This is the latest accepted revision, reviewed on 20 January 2025. A retiarius ("net fighter") with a trident and cast net, fighting a secutor (79 AD mosaic). There were many different types of gladiators in ancient Rome. Some of the first gladiators had been prisoners-of-war, and so some of the earliest types of gladiators were experienced fighters ...
This is a list of notable types of weapons which saw use in warfare, and more broadly in combat, prior to the advent of the early modern period, i.e., approximately prior to the start of the 16th century.
A drawing from the Catalog of the Royal Armoury of Madrid by the medievalist Achille Jubinal in the 19th century. The original specimen was destroyed by a fire in 1884. The maquahuitl (Classical Nahuatl: māccuahuitl, other orthographic variants include mākkwawitl and mācquahuitl; plural māccuahuimeh), [4] a type of macana, was a common weapon used by the Aztec military forces and other ...
Yahwism is the name given by modern scholars to the religion of ancient Israel and Judah. [1] An ancient Semitic religion of the Iron Age, Yahwism was essentially polytheistic and had a pantheon, with various gods and goddesses being worshipped by the Israelites. [2]
Chaos (Ancient Greek: χάος, romanized: kháos) (aka Primordial Chaos, Primordial Void) is the mythological void state preceding the creation of the universe (the cosmos) in Greek creation myths. In Christian theology, the same term is used to refer to the gap or the abyss created by the separation of heaven and earth.
Large bodies of troops, while figuring prominently in the history books, were the exception rather than the rule of ancient warfare. Thus a typical Germanic force might consist of 100 men with the sole goal of raiding a nearby Germanic or foreign village. Thus, most warfare was at their Germanic neighbors. [33]
Saturn (Latin: Sāturnus [saːˈtʊrnʊs]) was a god in ancient Roman religion, and a character in Roman mythology.He was described as a god of time, generation, dissolution, abundance, wealth, agriculture, periodic renewal and liberation.
A central tenet of the European Renaissance was the study of culture and institutions from classical (Greek and Roman) antiquity. [1] In contrast to the medieval scholastic emphasis on Christian theology and unchanging monarchy, Renaissance humanists launched a movement to recover, interpret, and assimilate the language, literature, learning and values of ancient Greece and Rome. [2]