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Deus alternatively Deo/Dios in Romance languages is the name of God. It comes from the Latin which in turn comes from the Greek "Zeus", who in Greek mythology he was the god of the gods. The word "Zeus"which has the same Indo-European root*dyeu-or "day", and means sun or bright. The Romans incorporated the Greek pantheon by giving them their ...
they desired a better land: From Hebrews 11:16; the motto of the Order of Canada. Deus caritas est: God Is Love: Title and first words of the first encyclical of Pope Benedict XVI. For other meanings see Deus caritas est (disambiguation). deus ex machina: a god from a machine: From the Greek ἀπὸ μηχανῆς θεός (apò mēchanēs ...
Better to reign in hell than serve in heaven (John Milton, in Paradise Lost) [8] Be yourself; Better the Devil you know (than the Devil you do not) Better to have loved and lost than never to have loved at all; Better to light one candle than to curse the darkness; Better to remain silent and be thought a fool than to speak and remove all doubt ...
The words wanga and mooyo (mojo bag) come from the Kikongo language. [15] Recent scholarly publications spell the word with a capital letter. The word has different meanings depending on how it is spelled. Some authors spell Hoodoo with a capital letter to distinguish it from commercialized hoodoo, which is spelled with a lowercase letter.
In Memoriam A.H.H. (1850) is an elegiac, narrative poem in 2,916 lines of iambic tetrameter, composed in 133 cantos, each canto headed with a Roman numeral, and organised in three parts: (i) the prologue, (ii) the poem, and (iii) the epilogue. [4]
The word agape received a broader usage under later Christian writers as the word that specifically denoted Christian love or charity (1 Corinthians 13:1–8), or even God himself. The expression "God is love" (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8;16. Agape was also used by the early Christians to ...
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The greatest praise the Talmudic rabbis offered to any woman was that given to a wife that fulfils the wishes of her husband. [7] The husband too was expected to love his wife as much as he loves himself, and honour her more than he honours himself; [8] indeed, one who honours his wife was said, by the classical rabbis, to be rewarded with ...