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The expression "the Son of man" occurs 81 times in the four canonical gospels (mainly quoting Jesus) [3] and another four times in the rest of the New Testament. The equivalent Hebrew expression "son of man" (בן–אדם, i.e. ben-'adam, lit. son of Adam) appears in the Old Testament 103 times. [4]
The Hebrew expression "son of man" (Hebrew: בן–אדם, romanized: ben-āḏām) appears 107 times in the Hebrew Bible, the majority (93 times) in the Book of Ezekiel. [1]
"Son of man" appears 25 times in Luke, a copy c. 800 shown here. [83] The term son of man appears many times in all four gospel accounts, e.g. 30 times in Matthew. [83] However, unlike the title son of God, its proclamation has never been an article of faith in Christianity. [84]
John 3:16 is considered to be a popular Bible verse [120] and acknowledged as a summary of the gospel. [121] In the United States, the verse is often used by preachers during sermons [122] and widely memorised among evangelical churches' members. [123] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
Each time Jesus predicts his arrest and death, the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things. [10] The second warning appears in Mark 9:30–32 (and also in Matthew 17:22–23) as follows: He said to them, "The Son of Man is going to be betrayed into the hands of men.
The Hebrew expression "son of man" (בן–אדם i.e. ben-'adam) appears 107 times in the Hebrew Bible. [1] This is the most common Hebrew construction for the singular, appearing 93 times in the Book of Ezekiel alone and 14 times elsewhere.
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...