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Ibn Khaldun (/ ˈ ɪ b ən h æ l ˈ d uː n / IH-bun hal-DOON; Arabic: أبو زيد عبد الرحمن بن محمد بن خلدون الحضرمي, Abū Zayd ‘Abd ar-Raḥmān ibn Muḥammad ibn Khaldūn al-Ḥaḍramī, Arabic: [ibn xalduːn]; 27 May 1332 – 17 March 1406, 732–808 AH) was an Arab [11] [12] sociologist, philosopher, and historian [13] [14] widely acknowledged to be ...
Ibn Khaldun held that population growth was a function of wealth. [23] He understood that money served as a standard of value, a medium of exchange, and a preserver of value, though he did not realize that the value of gold and silver changed based on the forces of supply and demand. [23] Ibn Khaldun also introduced the labor theory of value.
Ibn Khaldun also outlines early theories of division of labor, taxes, scarcity, and economic growth. [14] Khaldun was also one of the first to study the origin and causes of poverty; he argued that poverty was a result of the destruction of morality and human values. [ 15 ]
The 14th-century Arab scholar Ibn Khaldun is considered one of the greatest political theorists. The British philosopher-anthropologist Ernest Gellner considered Ibn Khaldun's definition of government, "an institution which prevents injustice other than such as it commits itself", the best in the history of political theory. [127]
Ibn Khaldun on economic growth Perhaps the most well known Islamic scholar who wrote about economics was Ibn Khaldun of Tunisia (1332–1406), [ 66 ] considered a father of modern economics , [ 67 ] [ 68 ] Ibn Khaldun wrote on economic and political theory in the introduction, or Muqaddimah ( Prolegomena ), of his History of the World ( Kitab ...
Avicenna (980–1037) (Ibn Sīnā), pioneer of neuropsychiatry, [15] thought experiment, self-awareness and self-consciousness [16] Ibn Zuhr (1094–1162) (Avenzoar), pioneer of neurology and neuropharmacology [12] Averroes, pioneer of Parkinson's disease [12] Ibn Tufail (1126–1198), pioneer of tabula rasa and nature versus nurture [17]
Ibn Khaldun once noted; The sciences of only one nation, the Greeks, have come down to us, because they were translated through Al-Ma'mun’s efforts. He was successful in this direction because he had many translators at his disposal and spent much money in this connection. [1]
The historiography of early Islam is the secular scholarly literature on the early history of Islam during the 7th century, from Muhammad's first purported revelations in 610 until the disintegration of the Rashidun Caliphate in 661, and arguably throughout the 8th century and the duration of the Umayyad Caliphate, terminating in the incipient Islamic Golden Age around the beginning of the 9th ...