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The passage links to chapter 40 with the theme of 'building the highway' (verse 10), the 'processional way' up into the restored city, and the identity of verse 11 (the last part) with Isaiah 40:10. [7] The restoration started in verse 4 is completed with the names for the community in verse 12: "what once was called 'forsaken' shall be so no ...
Composer Charles Ives used the hymn tune "Beulah Land" [which?] in his "String Quartet No.1" (1896), entitled "Salvation Army", and the second movement of his 4th Symphony. In the final moments of the opera The Ballad of Baby Doe , by Douglas Moore , the title character, referring to her husband, sings "In the circle of his arms I am safe in ...
Chapters 56-66 are often referred to as Trito-Isaiah. [1] In chapters 60 – 62 , "three magnificent chapters", the prophet "hails the rising sun of Jerusalem ’s prosperity". [ 2 ] According to Luke 4:17 , Jesus , visiting the synagogue at Nazareth , was handed "the book of the prophet Isaiah" and "found the place" where the opening verses of ...
The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 56–66 are often referred to as Trito-Isaiah, [1] with chapters 60–62, "three magnificent chapters", [2] often seen as the "high-point" of Trito-Isaiah. [3] Here, the prophet "hails the rising sun of Jerusalem’s prosperity ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
Deutero-Isaiah differs from Proto-Isaiah in that it refers to Israel as already restored, which could account for the past-tense of the passage. The Servant passages in Isaiah, and especially Isaiah 53, may be compared with Psalm 44. Psalm 44 directly parallels the Servant Songs, making it, probably, the best defense for reading Isaiah 53 as ...
This is often considered to be a version of Luke 6:21, part of the Sermon on the Plain, which has weepers being able to laugh. Gundry feels that Matthew modified the verse to better match Isaiah 61:2. [1] Albright and Mann note that in a number of early versions the order of 5:4 and 5:5 are reversed. [2]