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Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” The King James Version phrasing is Sufficient unto the day is the evil thereof. It implies that we should not worry about the future, since each day contains an ample burden of evils and suffering.
Whenever you feel stressed, these Bible verses about worry and anxiety are here to help you through. The passages remind us of God's plan that we must trust. 30 Bible Verses to Calm Anxieties and ...
Jesus has just been explaining why one need not be anxious, in Matthew 6:26 he presented an argument for why one need not worry about food, and in Matthew 6:28-30 he presents a similar one about clothing. After giving these explanations Jesus in this verse issues the clear command not to be anxious.
Read these Bible verses about stress to help you deal with and manage any anxiety you may have. Leave your troubles with the Lord with the aid of God's word. 20 Bible Verses About Stress to Help ...
Two verses earlier at Matthew 6:26 Jesus told his followers not to worry about food, because even the birds are provided for by God. In this verse Jesus presents the example of the lilies, who also do no labour. Spin in this verse is a reference to spinning thread, a labour-intensive but necessary part of making clothing. Spinning was ...
On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
Jerome: To-morrow [] in Scripture is put for time future in general. Jacob says, So shall my righteousness answer for me to-morrow.(Genesis 30:33.)And in the phantasm of Samuel, the Pythoness says to Saul, To-morrow shalt thou be with me. 1 Samuel 28:19.) [5]
The Christian Bible contains many speeches without interlocution, which some take to be sermons: Jesus' Sermon on the Mount in Matthew 5–7 [3] (though the gospel writers do not specifically call it a sermon; the popular descriptor for Jesus' speech there came much later); and Peter after Pentecost in Acts 2:14–40 [4] (though this speech was ...