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In the Yogachudamani Upanishad Bindu is a duality, with a white Bindu representing shukla (pure) and a red Bindu representing maharaj . The white Bindu resides in the bindu visarga and is related to Shiva and the Moon, while the red Bindu resides in the muladhara chakra and is related to Shakti and the Sun. [4]
In Hinduism, Buddhism, and Jainism the bindi is associated with the ajna chakra, and Bindu [5] is known as the third eye chakra. Bindu is the point or dot around which the mandala is created, representing the universe. [6] [7] The bindi has a religious, historical and cultural presence in the region of India and with the Hindu, Indian diaspora ...
Bindu (Sanskrit: बिंदु) is a term meaning "point" or "dot". Bindu may also refer to: Bindu (symbol), a point symbol in Indian religions; Bindu, India, village in Darjeeling district of West Bengal India; Anusvara, a diacritical mark in Indic scripts represented as a bindu or dot; Nuqta, diacritical mark in Indic scripts represented as ...
Bindu The central point of traditional yantras have a bindu or point, which represents the main deity associated with the yantra. The retinue of the deity is often represented in the geometric parts around the center. The bindu in a yantra may be represented by a dot or small circle, or may remain invisible.
Inside the bindu is the seat, near which are the gurus footstools, upon which are the gurus feet. [10] This position is considered very important in Tibetan tantric practice of deity yoga , where the guru or deity is often visualized as above the crown, bestowing blessings below (for example in the Vajrasattva purification meditation).
The text is the first, too, to link the bindu with the mind and breath, whose movements cause the bindu to move; and the first to state that the yogic practices of mahāmudra, mahābandha and mahāvedha can force the breath to enter and rise along the central channel. [14]
Urdu is the sole national, and one of the two official languages of Pakistan (along with English). It is spoken and understood throughout the country. Its official status has meant that Urdu is understood and spoken widely throughout Pakistan as a second or third language. It is used in education, literature, office and court business. National ...
Farhang-e-Asifiya (Urdu: فرہنگ آصفیہ, lit. 'The Dictionary of Asif') is an Urdu-to-Urdu dictionary compiled by Syed Ahmad Dehlvi. [1] It has more than 60,000 entries in four volumes. [2] It was first published in January 1901 by Rifah-e-Aam Press in Lahore, present-day Pakistan. [3] [4]