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Occasionally, the authority of the consuls was temporarily superseded by the appointment of a dictator, who held greater imperium than that of the consuls. [1] By tradition, these dictators laid down their office upon the completion of the task for which they were nominated, or after a maximum period of six months, and did not continue in office longer than the year for which the nominating ...
The touch of Jesus's blood cures his eye problem: Christian legend has it that Longinus was a blind Roman centurion who thrust the spear into Christ's side at the crucifixion. Some of Jesus's blood fell upon his eyes and he was healed. Upon this miracle Longinus believed in Jesus. [12]
A consul was the highest elected public official of the Roman Republic (c. 509 BC to 27 BC). Romans considered the consulship the second-highest level of the cursus honorum—an ascending sequence of public offices to which politicians aspired—after that of the censor, which was reserved for former consuls. [1]
No Governor of Jerusalem or Procurator of Judea is known to have been called Lentulus, and a Roman governor would not have addressed the Senate in the way represented. [4] The Roman writer cited the expressions "prophet of truth", "sons of men" and "Jesus Christ". The former two are Hebrew idioms, and the third is taken from the New Testament.
Gaius Cassius Longinus (consul 30) (fl. 30–41 AD), a Roman jurist and great grandson or nephew of Gaius Cassius Longinus, who committed tyrannicide Longinus , also called Cassius in some traditions, a name in Christian tradition for the Roman soldier who allegedly pierced the side of Jesus on the cross
For instance, only Matthew mentions an earthquake, resurrected saints who went to the city, and that Roman soldiers were assigned to guard the tomb, [30] while Mark is the only one to state the time of the crucifixion (the third hour, or 9 a.m. – although it was probably as late as noon) [31] and the centurion's report of Jesus's death. [32]
Sources on Pontius Pilate are limited, although modern scholars know more about him than about other Roman governors of Judaea. [14] The most important sources are the Embassy to Gaius (after the year 41) by contemporary Jewish writer Philo of Alexandria, [15] the Jewish Wars (c. 74) and Antiquities of the Jews (c. 94) by the Jewish historian Josephus, as well as the four canonical Christian ...
There is a reference to Quirinius in the Gospel of Luke chapter 2, which mentions the birth of Jesus alongside a reference to the time of the Census of Quirinius, a reference which is widely held to contradict the time of Jesus' birth described in the Gospel of Matthew during the reign of Herod the Great, who died in the year 4 BC. [15]