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Most scholars simply believe that the condemnation of judging in Matthew 7:1 is far from absolute. [ 2 ] While, as in the previous verse, the wording seems to imply that God is the final judge, Fowler mentions other possibilities.
The one who believes and is baptised will be saved; but the one who does not believe will be condemned." Belief and non-belief are a dominant theme in the Longer Ending: there are two references to believing (verses 16 and 17) and four references to not believing (verses 11, 13, 14 and 16).
From the words "when he saw that he was condemned", it has been suggested that Judas had not expected this to be the result of his actions. [7] Despite the translation used by the King James Version, the author of Matthew does not have Judas repent, as Peter did in Matthew 26:75. Rather he feels remorse and changes his mind. [8]
"For although in the Acts of the Apostles the eunuch is described as at once baptized by Philip, because "he believed with his whole heart," this is not a fair parallel. For he was a Jew, and as he came from the temple of the Lord he was reading the prophet Isaiah," (Cyprian) [35] and is found in the Old Latin (2nd/3rd century) and the Vulgate ...
So whatever you believe about these things keep between yourself and God. Blessed is the man who does not condemn himself by what he approves. But the man who has doubts is condemned if he eats, because his eating is not from faith; and everything that does not come from faith is sin. (NIV, 1984)
The three unrepentant cities lay around the northern shore of the Sea of Galilee.. The "Woes to the unrepentant cities" is a set of significant passages in The Gospel of Matthew and Luke that record Jesus' pronouncement of judgement on several Galilean cities that have rejected his message despite witnessing His miracles.
Some scholars believe that Jesus is only talking about lusting after another's wife, not the attraction of a man to a woman in general. [3] Nolland notes that sexual desire is not condemned in Matthew or in the contemporary literature, only misdirected desire.
In 2006, he ordained two priests and seven deacons in Warsaw, Poland for the Ukrainian Greek Catholic Priestly Society of Saint Josaphat (SSJK). [36] Williamson celebrating Mass in 1991. Williamson was viewed as being located towards the hardline end of the traditionalist spectrum, though he did not go quite so far as to espouse sedevacantism ...