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Over the centuries of Chinese history, Qimen Dunjia grew in popularity and was expanded to include a number of other types of divination, including medical divination, matchmaking, childbirth, travel, personal fortunes, and today includes contemporary applications, most notably that of business and finance. Today Qimen Dunjia is especially ...
Some scholars believe the Heavenly Stems, and the associated ten-day week, are connected to a story from Chinese mythology where ten suns appeared in the sky, whose order comprised a ten-day cycle (旬; xún); the Heavenly Stems are conjectured to be the names for each of these ten suns. [2]
Wuxing (Chinese: 五行; pinyin: wǔxíng), [a] usually translated as Five Phases or Five Agents, [2] is a fivefold conceptual scheme used in many traditional Chinese fields of study to explain a wide array of phenomena, including cosmic cycles, the interactions between internal organs, the succession of political regimes, and the properties of ...
Most historians believe that Mozi was a member of the lower artisan class who managed to climb his way to an official post. Mozi was a native of the state of Lu (modern Tengzhou , Shandong), although for a time he served as a minister in the state of Song . [ 5 ]
In Chinese philosophy, earth or soil (Chinese: 土; pinyin: tǔ) is one of the five concepts that conform the wuxing. Earth is the balance of both yin and yang in the Wuxing philosophy, as well as the changing or central point of physical matter or a subject. [1] Its motion is centralising, and its energy is stabilizing and conserving.
Ziwei doushu, sometimes translated into English as purple star astrology, is a form of fortune-telling in Chinese culture.The study of destiny (Chinese: 命學; pinyin: mìngxué) is one of the five arts of Chinese metaphysics.
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
Zhu Xi ([ʈʂú ɕí]; October 18, 1130 – April 23, 1200), formerly romanized Chu Hsi, was a Chinese calligrapher, historian, philosopher, poet, and politician of the Southern Song dynasty. Zhu was influential in the development of Neo-Confucianism. He contributed greatly to Chinese philosophy and