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Qimen Dunjia is based on astronomical observations, and consists of various aspects of Chinese metaphysics, including the doctrines of yin and yang, five elements, the eight trigrams, the ten Heavenly Stems and the twelve Earthly Branches, as well as the twenty-four solar terms.
Since Chinese traditional thought focused more on ethics rather than metaphysics, the merging of Buddhist and Taoist concepts developed several schools distinct from the originating Indian schools. The most prominent examples with philosophical merit are Sanlun , Tiantai , Huayan , and Chan (a.k.a. Zen).
Such function or how the yong of a thing is its activity or its response when stimulated underscores the link. [1] Like the concepts of nei-wai (inner-outer) and ben-mo (root-branch), ti-yong is central to Chinese metaphysics. [2] The link was adopted in order to manifest the actual meaning of the two truths and the relationship between them. [3]
The beginning of Aristotle's Metaphysics, one of the foundational texts of the discipline. Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of human ...
Wuxing (Chinese: 五行; pinyin: wǔxíng), [a] usually translated as Five Phases or Five Agents, [2] is a fivefold conceptual scheme used in many traditional Chinese fields of study to explain a wide array of phenomena, including cosmic cycles, the interactions between internal organs, the succession of political regimes, and the properties of ...
Mou Zongsan was born into the family of an innkeeper in Qixia, Shandong.He went to Peking University for college prep (1927) and undergraduate courses (1929). During that time he became a follower of Xiong Shili, author of the New Treatise on Consciousness-only and soon to be the most eminent philosopher in China until supplanted by Mou himself.
Mair 1990 , chapter 28, p. 93) This is an instance of how wuji with "integrity" (Chinese: 德) can become dualistic by dividing into yin and yang. Following this interaction the Dao transforms into the One , which becomes the Two , and then the Three . The ten thousand things (the universe) then comes into existence: 道生一，一生二，二生三，三生万物。 — Tao Te Ching Zhuangzi ...
Mohism, like other schools of thought at the time, was suppressed under the Qin and died out completely under the Han, as its more radical adherents gradually dissolved and its most compelling ideas became absorbed by mainstream political thought. The influence of Mozi is still visible in many Han dynasty works written hundreds of years later.