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John 14 is the fourteenth chapter of the Gospel of John in the New ... (John 14:1), words which are repeated in John 14:27. ... like the New King James Version, ...
Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
John uses the same word, προσκυνειν, proskunein, literally to kneel and kiss the ground, [31] in John 4:20–24 in relation to the Jewish-Samaritan debate over the sacred place "where one ought to worship" (John 4:20; NKJV translation), where He announces that "the hour is coming when you will [worship] neither on this mountain (Mount ...
John 13 is the thirteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The "latter half", [ 1 ] "second book", [ 2 ] or "closing part" [ 3 ] of John's Gospel commences with this chapter.
Barbara Aland, Kurt Aland, Johannes Karavidopoulos, Carlo Maria Martini, Bruce Metzger in co-operation with the Institute for New Testament Textual Research, Münster [14] In 2011 the Global Board of the United Bible Societies appointed a new editorial committee that will prepare future editions of the Nestle–Aland Novum Testamentum Graece as ...
In response to their enquiries, John confesses that he is not the Messiah, nor the reappearance of the prophet Elijah (contrast Matthew 11:14 RSV, NKJV, [27] where Jesus states that John is "Elijah who is to come"), nor "the prophet", the one of whom Deuteronomy 18:15, 18 had spoken. [28]