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Acts 11 is the eleventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records that Saint Peter defends his visit to Cornelius in Caesarea and retells his vision prior to the meeting as well as the pouring of Holy Spirit during the meeting.
Noting that the 'Italian regiment' is generally identified as cohors II Italica civium Romanorum, a unit whose presence in Judea is attested no earlier than AD 69, [77] historian E. Mary Smallwood observes that the events described from Acts 9:32 to chapter 11 may not be in chronological order with the rest of the chapter but actually take ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
The Acts text does not explicitly state why the tribune arrests Paul aside from asking "who he was and what he had done" (Acts 21.33); consequently, it appears Paul is detained for investigation as reflected later in Paul's interrogation in the Antonian barracks because he was a cause of instigation among the Jews (Acts 22.23-24).
- Acts 5:38–39, King James Version To prove his point, Gamaliel also notes two examples, Theudas and Judas of Galilee , who gained a large following but came "to nought". [ 14 ] According to the Bible, the other rabbis in the Sanhedrin agree with Gamaliel and decide to not kill the disciples, instead having them beaten and then released.
Ananias of Damascus (/ ˌ æ n ə ˈ n aɪ ə s / AN-ə-NY-əs; Ancient Greek: Ἀνανίας, romanized: Ananíās; Aramaic: ܚܢܢܝܐ, romanized: Ḥananyō; "favoured of the L ORD") was a disciple of Jesus in Damascus, mentioned in the Acts of the Apostles in the Bible, which describes how he was sent by Jesus to restore the sight of Saul of Tarsus (who later was called Paul the Apostle ...