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The Dhammapada: With introductory essays, Pali text, English translation and notes is a 1950 book written by philosopher and (later) President of India, Dr. Sarvepalli Radhakrishnan (1888–1975), about the Dhammapada, an important Buddhist scripture.
The book also contains a substantial overall introduction of about 70 pages, [3] together with introductory notes to each of the Dhammapada 's 26 chapters. English-language editions have also been published in the UK and India, and a re-translation of the full book has been published in German. [1] and Korean. [2] [4]
The Dhammapada (Pali: धम्मपद; Sanskrit: धर्मपद, romanized: Dharmapada) is a collection of sayings of the Buddha in verse form and one of the most widely read and best known Buddhist scriptures. [1]
Pali Canon in English Translation, 1895-, in progress, 43 volumes so far, Pali Text Society, Bristol; for details of these and other translations of individual books see the separate articles. In 1994, the then President of the Pali Text Society stated that most of these translations were unsatisfactory. [ 78 ]
Comparatively, the most common version of the Dhammapada, in Pali, has 423 verses in 26 chapters. [3] Comparing the Udānavarga , Pali Dhammapada and the Gandhari Dharmapada, Brough (2001) identifies that the texts have in common 330 to 340 verses, 16 chapter headings and an underlying structure.
Palm-leaf manuscript containing bi-lingual Atthakatha, with Pali text and Sinhalese translation. Sri Lanka, 1756. British Library. Aṭṭhakathā (Pali for explanation, commentary) [1] refers to Pali-language Theravadin Buddhist commentaries to the canonical Theravadin Tipitaka.
Upekshā (Pali: 𑀉𑀧𑁂𑀓𑁆𑀔𑀸, romanized: upekkhā) is the Buddhist concept of equanimity. As one of the brahmaviharas or "virtues of the "Brahma realm" (brahmaloka), it is one of the wholesome mental factors ((kuśala cetasika) cultivated on the Buddhist path to nirvāna through the practice of jhāna.
The book begins with a matika (Pali for "matrix"), which is a list of classifications of dhammas, variously translated as ideas, phenomena, states, patterns etc. The text lacks a nidana , though the commentaries record that attempts were made at creating one that depicted the Buddha preaching the Abhidhamma in one of the heavenly realms. [ 1 ]