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an exegetical (explaining) theory of the repeal or abolition of a law for divine commands in the Quran and the Hadith, wherein the contradictory verses, within or between these Islamic scriptures, are analyzed (David S. Powers); [7] Through Naskh, the superseding verse as well as the superseded verse(s) are determined for the purposes of ...
Regulatory capture theory has a specific meaning, that is, an experience statement that regulations are beneficial for producers in real life. So it is essentially not a true regulatory theory. Although the analysis results are similar to the Stigler model, the methods are completely different.
War against Islam", also called the "War on Islam" or "Attack on Islam", is a conspiracy theory narrative in Islamist discourse to describe an alleged conspiracy to harm, weaken or annihilate the societal system of Islam, using military, economic, social and cultural means.
As a religious revivalist movement that works to bring Muslims back from what it considers as foreign accretions that have corrupted Islam, [121] and believes that Islam is a complete way of life which has prescriptions for all aspects of life, Wahhabism is quite strict in what it considers Islamic behavior.
Mu'tazilism (Arabic: المعتزلة, romanized: al-muʿtazila, singular Arabic: معتزلي, romanized: muʿtazilī) is an Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad.
Qutb's first major theoretical work of religious social criticism, Al-'adala al-Ijtima'iyya fi-l-Islam (Social Justice in Islam), was published in 1949, during his time in the West. Though Islam gave him much peace and contentment, [ 33 ] he suffered from respiratory and other health problems throughout his life and was known for "his ...
Ilm al-kalam [a] or ilm al-lahut, [b] often shortened to kalam, is the scholastic, speculative, or rational study of Islamic theology (). [2] It can also be defined as the science that studies the fundamental doctrines of Islamic faith (usul al-din), proving their validity, or refuting doubts regarding them. [3]
With a small army of a few hundred warriors, Shabib defeated several thousands-strong Umayyad armies in 695–696, looted Kufa's treasury and occupied al-Mada'in. [101] From his base in al-Mada'in, Shabib moved to capture Kufa. Hajjaj had already requested Syrian troops from Abd al-Malik, who sent a 4,000-strong army which defeated Shabib ...