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The argument from desire is an argument for the existence of the immortality of the soul. [1] The best-known defender of the argument is the Christian writer C. S. Lewis. Briefly and roughly, the argument states that humans' natural desire for eternal happiness must be capable of satisfaction, because all natural desires are capable of ...
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis. Lewis first defended the argument at length in his 1947 book, Miracles: A Preliminary Study.
Such topics debated include the argument from design—for which Hume uses a house as an analogy—and whether there is more suffering or good in the world (argument from evil). [1] Hume started writing the Dialogues in 1750 but did not complete them until 1776, shortly before his death. They are based partly on Cicero's De Natura Deorum.
The argument from morality is an argument for the existence of God. Arguments from morality tend to be based on moral normativity or moral order. Arguments from moral normativity observe some aspect of morality and argue that God is the best or only explanation for this, concluding that God must exist. Arguments from moral order are based on ...
Fuller arguments are taken up in later sections of the Summa theologiae, and other publications. For example, in the Summa contra gentiles SCG I, 13, 30, he clarifies that his arguments do not assume or presuppose that there was a first moment in time. A commentator notes that Thomas does not think that God could be first in a temporal sense ...
In Munyat al-murīd (The desire of the aspirant), Baba ibn Ahmad al-Alawi al-Maliki al-Maghribi al-Shingiti presents an explanation of the lives and activities of the Sufi Tijānī order. The Tijāniyyah originated in North Africa in the 1780s and was soon established in West Africa.
"The second half of the book is devoted to 10 "rules of productive argument", which Leslie deduces from encounters with specialists in interrogation and hostage negotiation." [ 5 ] Leslie writes about psychology, culture, technology and business for the New Statesman , The Economist , The Guardian and the Financial Times .
Pascal's wager is a philosophical argument advanced by Blaise Pascal (1623–1662), seventeenth-century French mathematician, philosopher, physicist, and theologian. [1] This argument posits that individuals essentially engage in a life-defining gamble regarding the belief in the existence of God.