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Feminist epistemology is derived from the terms feminism and epistemology. [2] Feminism is concerned with the abolition of gender and sex inequalities, from the perspective that only women suffer inequalities while epistemology is the inquiry into knowledge's meaning.
Feminist epistemology [ edit ] In her capacity as an epistemologist and a philosopher of science, Ruetsche is particularly concerned with reconciling traditional epistemologies with radical feminist epistemologies that locate gendered dimensions in the former's articulation of justification and norms.
Sandra G. Harding (born 1935) is an American philosopher of feminist and postcolonial theory, epistemology, research methodology, and philosophy of science.She directed the UCLA Center for the Study of Women from 1996 to 2000, and co-edited Signs: Journal of Women in Culture and Society from 2000 to 2005.
Epistemic advantage is a term used within feminist theory when attempting to acquire knowledge from the individual lives and experiences of different women.The term is used to describe the ways in which women, and other minority groups, are able to have a much clearer understanding of how the power structure works within a given society because they are not members of the dominant group.
Feminist philosophers work within a broad range of subfields, including: Feminist epistemology, which challenges traditional philosophical ideas of knowledge and rationality as objective, universal, or value-neutral. Feminist epistemologists often argue for the importance of perspective, social situation, and values in generating knowledge ...
Deborah K. Heikes is a philosopher, academic and author. She is a professor of Philosophy at the University of Alabama in Huntsville. [1]Heikes is known for her research in feminism, the philosophy of race, modern philosophy, and 20th-century analytic thought, with a focus on Immanuel Kant, Ludwig Wittgenstein, feminist epistemology, and philosophy of mind.
She examines feminist and social epistemologies and their implications for scientific pluralism. [12] Rather than suggesting that there is a distinctively female way of knowing, Longino emphasizes the idea of "doing epistemology as a feminist", an approach bringing with it an awareness of the many ways in which a question may be characterized.
Antony is a proponent of analytic feminist philosophy, suggesting that earlier feminist philosophers overlooked the extent to which analytic philosophers had rejected the ideas of empiricists and rationalists, and thus misidentified analytic epistemology with empiricism. [4] [5]