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Feminist epistemology has been in existence for over 25 years. [1] Feminist epistemology studies how gender influences our understanding of knowledge, justification and theory of knowledge; it describes how knowledge and justification disadvantage women. Feminist epistemology is derived from the terms feminism and epistemology. [2]
Epistemic advantage is a term used within feminist theory when attempting to acquire knowledge from the individual lives and experiences of different women.The term is used to describe the ways in which women, and other minority groups, are able to have a much clearer understanding of how the power structure works within a given society because they are not members of the dominant group.
Sandra G. Harding (born 1935) is an American philosopher of feminist and postcolonial theory, epistemology, research methodology, and philosophy of science.She directed the UCLA Center for the Study of Women from 1996 to 2000, and co-edited Signs: Journal of Women in Culture and Society from 2000 to 2005.
Deborah K. Heikes is a philosopher, academic and author. She is a professor of Philosophy at the University of Alabama in Huntsville. [1]Heikes is known for her research in feminism, the philosophy of race, modern philosophy, and 20th-century analytic thought, with a focus on Immanuel Kant, Ludwig Wittgenstein, feminist epistemology, and philosophy of mind.
Standpoint theory, also known as standpoint epistemology, [1] is a foundational framework in feminist social theory that examines how individuals' social identities (i.e. race, gender, disability status), influence their understanding of the world.
Antony is a proponent of analytic feminist philosophy, suggesting that earlier feminist philosophers overlooked the extent to which analytic philosophers had rejected the ideas of empiricists and rationalists, and thus misidentified analytic epistemology with empiricism. [4] [5]
Uma Narayan is an American feminist scholar and a current professor of philosophy at Vassar College on the Andrew W. Mellon Chair of Humanities. Narayan's work focuses on the epistemology of the inequities involving postcolonial feminism.
The Cambridge Companion to Feminism in Philosophy, co-edited with Jennifer Hornsby (Cambridge University Press, 2000) Epistemic Injustice: Power and the Ethics of Knowing (Oxford University Press, 2007) Reading Ethics: Selected Texts with Interactive Commentary, co-authored with Samuel Guttenplan (Wiley-Blackwell, 2009)