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According to Aristotle, how to lead a good life is one of the central questions of ethics. [1]Ethics, also called moral philosophy, is the study of moral phenomena. It is one of the main branches of philosophy and investigates the nature of morality and the principles that govern the moral evaluation of conduct, character traits, and institutions.
Ethics (also known as moral philosophy) is the branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. [1] The field of ethics, along with aesthetics , concern matters of value , and thus comprise the branch of philosophy called axiology .
Pages in category "Thought experiments in ethics" The following 40 pages are in this category, out of 40 total. This list may not reflect recent changes. A.
Descriptive ethics is a form of empirical research into the attitudes of individuals or groups of people. In other words, this is the division of philosophical or general ethics that involves the observation of the moral decision-making process with the goal of describing the phenomenon.
Research ethics is a discipline within the study of applied ethics. Its scope ranges from general scientific integrity and misconduct to the treatment of human and animal subjects. The social responsibilities of scientists and researchers are not traditionally included and are less well defined.
This philosophy showed a focus on the relation to the other in distress as central to the development of ethics and placed ethical theories center-stage in philosophy. Also, in reaction to the Holocaust, rights theories, as expressed for example in the 1948 Universal Declaration of Human Rights , asserted the inalienable moral rights of humans ...
Many philosophers have been sceptical about the relevance of empirical moral psychology to ethics. [3] But Appiah points out that philosophy has almost always had an experimental side. David Hume, he says, was "adamant that moral philosophy had to be grounded in facts about human nature, in psychology and history". [1]
For example, Philippa Foot argues that consequences in themselves have no ethical content, unless it has been provided by a virtue such as benevolence. [2] However, consequentialism and virtue ethics need not be entirely antagonistic. Iain King has developed an approach that reconciles the two schools.