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Egalitarianism as a Revolt Against Nature and Other Essays is a 1974 book by economist Murray Rothbard. [ 1 ] [ 2 ] The book's title comes from the lead essay, which argues that egalitarian theory always results in a politics of statist control because it is founded on revolt against the ontological structure of reality itself.
Egalitarianism (from French égal 'equal'), or equalitarianism, [1] [2] is a school of thought within political philosophy that builds on the concept of social equality, prioritizing it for all people. [3] Egalitarian doctrines are generally characterized by the idea that all humans are equal in fundamental worth or moral status. [4]
However, there is archaeological evidence that shows similar successes with more egalitarian and decentralized complex societies. [17] The first cities and systems of greater social organisation emerged in Mesopotamia, followed within a few centuries by ones at the Indus and Yellow River Valleys. [18]
Egalitarian cake-cutting; Egalitarian dialogue; Egalitarian equivalence; Egalitarian item allocation; Egalitarian rule; Egalitarianism as a Revolt Against Nature and Other Essays; Empowerment; Equal justice under law; Equal opportunity; Equal Protection Clause; Equality before the law; Equality feminism; Equality of autonomy; Equality of ...
Political egalitarianism describes an inclusive and fair allocation of political power or influence, fair processes, and fair treatment of all regardless of characteristics like race, gender, religion, age, wealth or intelligence.
Every month, thousands of Eritreans attempt to flee repression, torture and indefinite forced conscriptions by embarking on a dangerous journey to Europe.
Anarchism and socialism's idea of equal liberty rests on political, social and economic equality of opportunity. [23] Saul Newman's equal liberty is "'the idea that liberty and equality are inextricably linked, that one cannot be had without the other'. They both belong to the category of emancipation, they mutually resonate, and they are ...
That evening, the topic was Protecting Domestic Workers Worldwide. The panel comprised four women – two of them represented the rights of migrant women workers in Asia; the third advocated for Nepali workers in the United States; and the fourth organized domestic workers in New York City. As the forum got underway, I was struck