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Hence, "holy catholic" becomes "holy Christian." [6] Catholics believe the description "one, holy, catholic, and apostolic Church" to be applicable only to the Catholic Church. They hold that "Christ established here on earth only one Church" and they believe in "the full identity of the Church of Christ with the Catholic Church". While "there ...
The term "cardinal virtues" (virtutes cardinales) was first used by the 4th-century theologian Ambrose, [1] who defined the four virtues as "temperance, justice, prudence, and fortitude". [2] These were also named as cardinal virtues by Augustine of Hippo , and were subsequently adopted by the Catholic Church .
Piety belongs to the virtue of Religion, which theologians put among the moral virtues, as a part of the cardinal virtue Justice, since by it one tenders to God what is due to him. [10] The gift of piety perfects the virtue of justice, enabling the individual to fulfill his obligations to God and neighbor, and to do so willingly and joyfully.
The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
Vice is a habitual, repeated practice of wrongdoing. One way of organizing the vices is as the corruption of the virtues. As Aristotle noted, however, the virtues can have several opposites. Virtues can be considered the mean between two extremes, as the Latin maxim dictates in medio stat virtus —in the centre lies virtue. For instance, both ...
Justice is one of the four cardinal virtues in classical European philosophy and Roman Catholicism. It is the moderation or mean between selfishness and selflessness — between having more and having less than one's fair share. [ 1 ] :
As anxiety and depression rates have skyrocketed in recent years, Catholics turn to St. Dymphna, the patron saint of mental health.
Of course God does not need anyone's worship, whether interior or exterior. It is not because it is strictly speaking of use to Him that one renders it, but because He is infinitely worthy of it. [5] "Adoration is the first act of the virtue of religion," says the Catechism of the Catholic Church. "Adoration is the acknowledgement of God as God ...