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— 1 Corinthians 15:42-44, NIV Christian teaching traditionally interprets Paul as comparing a resurrected body with a mortal body, saying that it will be a different kind of body; a "spiritual body", meaning an immortal body , or incorruptible body (15:53—54). [ 1 ]
In Romans 5:12–21, Paul observes that "just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous" (Romans 5:19, NIV). In 1 Corinthians 15:22, Paul writes that "as in Adam all die, so in Christ all will be made alive," while in verse 45 he calls ...
The foundation of Christ (1 Corinthians 3:11); posted at the Menno-Hof Amish and Mennonite Museum in Shipshewana, Indiana "In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." 1 Corinthians 15:52. Illumination from Beatus de Facundus, 1047.
The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [1] [2]
In 1 Corinthians 15:45 (KJV), soul [psūchê] is defined based on an interpretation of Old Testament text; “And so it is written, The first man Adam was made a living soul [psūchê]; the last Adam was made a quickening spirit.”(1 Corinthians 15:45)
[75] [76] It takes place in Matthew 4:18–22, Mark 1:16–20 and Luke 5:1–11 on the Sea of Galilee. John 1:35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist. Particularly in the Gospel of Mark the beginning of the ministry of Jesus and the call of the first disciples are ...
1 Corinthians 15:51 μέν (on the one hand) – Byz [15] omitted by א, (A), C, G 3, 17 [15] 1 Textual variants in 1 Corinthians 16. 1 Corinthians 16:15
1 Corinthians 15:5 suggests that Jesus had already appeared individually to Peter; A. B. Bruce argues on this basis that the account in John 21 is not really a "restoration" since Peter would have been restored already: "Who can doubt that after that meeting the disciple's mind was at ease, and that thereafter he was at peace, both with himself ...