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Thus, it is significant that women had such an open and prominent part in the ministry of Jesus. Luke's word for their "ministering" is widely used in the New Testament. Its noun cognate, diakonos , is variously translated "minister", "servant", and "deacon" (the latter for Phoebe in Romans 16:1 and in the pastoral letters).
Jewish women disciples, including Mary Magdalene, Joanna, and Susanna, had accompanied Jesus during his ministry and supported him out of their private means. [2] Although the details of these gospel stories may be questioned, in general they reflect the prominent historical roles women played as disciples in Jesus' ministry. There were women ...
Jewish women disciples, including Mary Magdalene, Saint Joanna, and Susanna, had accompanied Jesus during his ministry and supported him out of their private means. [9] Although the details of these gospel stories may be questioned, in general they reflect the prominent historical roles women played in Jesus' ministry as disciples.
The New Testament gospels, written toward the last quarter of the first century CE, acknowledge that women were among Jesus earliest followers: From the beginning, Jewish women disciples, including Mary Magdalene, Joanna, and Susanna, had accompanied Jesus during his ministry and supported him out of their private means. [23]
Jesus orders 6 stone water jars filled with water, and then directs that it be taken to the steward who describes it as the "best" wine. Jesus' mother appears again in John (19:25–27) at the crucifixion, where Jesus makes provision for the care of his mother in her senior years (John 19:25–27).
Joanna is mentioned as one of the members of the ministry of Jesus in the Gospel of Luke, travelling with him among the other twelve and some other women, city to city. [ 10 ] After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God.