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L'Avenir (2016) – Middle-aged philosophy professor Nathalie Chazeaux's (Isabelle Huppert) life is going through a series of separations. Late Marriage (2001) - Zaza ( Lior Ashkenazi ) is a 31-year-old Georgian-Israeli PhD student , studying the philosophy of religion at Tel Aviv University , whose family is trying to arrange a marriage for ...
The Parmenides dialogue shows Parmenides using the Socratic method to point out the flaws in the Platonic theory of forms, as presented by Socrates; it is not the only dialogue in which theories normally expounded by Plato's Socrates are broken down through dialectic. Instead of arriving at answers, the method breaks down the theories we hold ...
Plato's allegory of the cave by Jan Saenredam, according to Cornelis van Haarlem, 1604, Albertina, Vienna. Plato's allegory of the cave is an allegory presented by the Greek philosopher Plato in his work Republic (514a–520a, Book VII) to compare "the effect of education (παιδεία) and the lack of it on our nature".
The aforementioned historical and political events, however, determine the decay of democracy in Athens even after the expulsion of the Thirty Tyrants. The Athenians, upset by the events, are less and less democratic, mentally open and tolerant with those who show themselves critical in comparisons of official culture and traditional values.
Socrates (/ ˈ s ɒ k r ə t iː z /, [2] Ancient Greek: Σωκράτης, romanized: Sōkrátēs; c. 470 – 399 BC) was a Greek philosopher from Athens who is credited as the founder of Western philosophy [3] and as among the first moral philosophers of the ethical tradition of thought.
Crito (/ ˈ k r aɪ t oʊ / KRY-toh or / ˈ k r iː t oʊ / KREE-toh; Ancient Greek: Κρίτων) is a dialogue written by the ancient Greek philosopher Plato.It depicts a conversation between Socrates and his wealthy friend Crito of Alopece regarding justice (δικαιοσύνη), injustice (ἀδικία), and the appropriate response to injustice.
In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
Socrates believes that rhetoric alone is not a moral endeavour. Gorgias is criticised because, "he would teach anyone who came to him wanting to learn oratory but without expertise in what's just …" (482d). Socrates believes that people need philosophy to teach them what is right, and that oratory cannot be righteous without philosophy.