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The Bible verses about death remind us that while we will all go through it before Jesus ... Thinking about our own imminent death or the death of a loved one can be scary. But there is hope and ...
More specifically, it may also mean the belief in God, a god, or gods, who is/are actively involved in maintaining the Universe. This secondary meaning is shown in context to other beliefs concerning the divine. The term is attested in English from 1678, and was probably coined to contrast with atheism attested from ca. 1587.
Soon after his death, Jesus' followers believed he was raised from death by God and exalted to divine status as Lord "at God's 'right hand'," [52] which "associates him in astonishing ways with God." [ 53 ] [ m ] According to Hurtado, powerful religious experiences were an indispensable factor in the emergence of this Christ-devotion. [ 55 ]
For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies. Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience. Let us condemn him with a shameful death: for by his own saying he shall be respected. —
Western Christianity so names its Greek scriptures to distinguish them from the Hebrew scriptures ("Old Testament"). It consists of "Gospels," Epistles, and the Apocalypse (Revelation). The term (new covenant) comes from 1 Cor. 11:25 and its parallel (Luke 22:20) in which Jesus institutes the Christian eucharist. New Wine into Old Wineskins
Rayburn notes that the phrase "the friends" (hoi philoi) occurs in Acts 27:3 and 3 John 15, but that it is uncertain whether this means "Christians in general or merely actual acquaintances". Rayburn goes on to note that the designation was used by the Friends of God and the Religious Society of Friends. [3]
Science and Health with Key to the Scriptures by Mary Baker Eddy is, along with the Bible, one of two central texts of the Christian Science religion. Eddy described it as her "most important work." [2] She began writing it in February 1872, [3] and the first edition was published in 1875. She would continue editing it and adding to it for the ...
According to Pate, the Jewish scriptures describe three types of vicarious atonement: the Paschal Lamb although the Paschal Lamb was not a sin offering; "the sacrificial system as a whole", although these were for "mistakes", not intentional sins and with the Day of Atonement as the most essential element; and the idea of the suffering servant (Isaiah 42:1-9, 49:1-6, 50:4-11, 52:13-53:12).