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There are two separate definitions of the term Wicca that have been used in Paganism and Pagan studies since circa 1980. [1] The first developed in England during the 1960s. Broad and inclusive, it covers most, if not all, forms of modern Pagan Witchcraft, especially if they share sufficient theological beliefs and ritual practices to be considered denominations within a common religious movement.
The history of Wicca documents the rise of the Neopagan religion of Wicca and related witchcraft-based Neopagan religions. [a] Wicca originated in the early 20th century, when it developed amongst secretive covens in England who were basing their religious beliefs and practices upon what they read of the historical witch-cult in the works of such writers as Margaret Murray.
Wicca (English: / ˈ w ɪ k ə /), also known as "The Craft", [1] is a modern pagan, syncretic, earth-centered religion.Considered a new religious movement by scholars of religion, the path evolved from Western esotericism, developed in England during the first half of the 20th century, and was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant.
The masculine form was wicca ('male sorcerer'). [33] According to the Oxford English Dictionary, wicce and wicca were probably derived from the Old English verb wiccian, meaning 'to practice witchcraft'. [34] Wiccian has a cognate in Middle Low German wicken (attested from the 13th century). The further etymology of this word is problematic.
Some practitioners completely eschew the use of the term pagan, preferring to use more specific names for their religion, such as "Heathen" or "Wiccan". [18] This is because the term pagan originates in Christian terminology, which individuals who object to the term wish to avoid. [19]
Articles relating to Wicca, a modern Pagan religion. Scholars of religion categorise it as both a new religious movement and as part of the occultist stream of Western esotericism. It was developed in England during the first half of the 20th century and was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant.
In the 17th century, the description of paganism turned from a theological aspect to an ethnological one, and religions began to be understood as part of the ethnic identities of peoples, and the study of the religions of so-called primitive peoples triggered questions as to the ultimate historical origin of religion.
The author Philip Heselton, who largely researched Wicca's origins, came to the conclusion that Gardner had held a long-term affair with Dafo, a theory expanded upon by Adrian Bott. [128] Those who knew him within the Wiccan movement recalled how he was a firm believer in the therapeutic benefits of sunbathing.