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In the Greek-speaking church, John Chrysostom wrote that the verse prohibits women from teaching the public or making public speeches. [8] 1 Timothy 2:12 was used in court against Anne Hutchinson. The verse was widely used to oppose all education for women, and all teaching by women, during the Renaissance and early modern period in Europe.
In Sudan, Bible women used a book entitled One Hundred Lessons from the Bible that took the student through the Bible in outlined studies that involved answering questions and memorizing verses. Following the one hundred lessons, there was a "Way of Salvation" series that was geared to bring the student to a personal commitment to Christ.
[1]: 9 [2]: 166–167 [3] Marital and inheritance laws in the Bible favor men, and women in the Bible exist under much stricter laws of sexual behavior than men. In ancient biblical times, women were subject to strict laws of purity, both ritual and moral.
There is no mention of the women leaving, but they presumably do so prior to the sabbath, and also prior to the arrival of the guards that are dispatched in the next verses. [ 1 ] Mary Magdalene and "the other Mary" who is presumed to be "Mary the mother of James and Joses, and the mother of the sons of Zebedee" mentioned at Matthew 27:57 .
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.
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The Jerusalem Bible refers to these verses as a "missionary's handbook", and suggests that their scope is wider than that of the "first mission of the apostles" in verses 1–16. [ 10 ] Verse 34