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Until the 11th century, Vedanta itself was a peripheral school of thought; [94] Vedanta became a major influence when Vedanta philosophy was utilized by various sects of Hinduism to ground their doctrines, [95] such as Ramanuja (11th c.), who aligned bhakti, "the major force in the religions of Hinduism," with philosophical thought, meanwhile ...
It is the modern form of Advaita Vedanta, states King (1999, p. 135), the neo-Vedantists subsumed the Buddhist philosophies as part of the Vedanta tradition [y] and then argued that all the world religions are same "non-dualistic position as the philosophia perennis", ignoring the differences within and outside of Hinduism. [168]
Advaita Vedanta (/ ʌ d ˈ v aɪ t ə v ɛ ˈ d ɑː n t ə /; Sanskrit: अद्वैत वेदान्त, IAST: Advaita Vedānta) is a Hindu tradition of textual exegesis and philosophy which states that jivatman, the individual experiencing self, is ultimately pure awareness mistakenly identified with body and the senses, [2] and non ...
Vidyaranya's Pañcadaśī is a standard text on the philosophy of the Advaita Vedanta tradition. It consists of fifteen chapters which are divided into three sections of five chapters each, which are designated as Viveka (Discrimination), Deepa (Illumination), and Ananda (Bliss).
In medieval times, Advaita Vedanta position as most influential Hindu darsana started to take shape, as Advaitins in the Vijayanagara Empire competed for patronage from the royal court, and tried to convert others to their sect. [76] It is only during this period that the historical fame and cultural influence of Shankara and Advaita Vedanta ...
The Advaita Guru-Paramparā ("Lineage of Gurus in Non-dualism") is the traditional lineage of divine, Vedic and historical teachers of Advaita Vedanta.It begins with the Daiva-paramparā, the gods; followed by the Ṛṣi-paramparā, the Vedic seers; and then the Mānava-paramparā, with the historical teachers Gaudapada and Adi Shankara, and four of Shankara's pupils. [1]
Classical Advaita Vedanta. Gaudapada; Adi Shankara; ... (2003), Nagarjuna and the Limits of Thought, Philosophy East & West Volume 53, Number 1 January 2003 1–21 (PDF)
In turn, that influenced devotional practices in Islam such as Sufism, [64] and other religions in India from the 15th century onwards, such as Sikhism, Christianity, [65] and Jainism. [66] Klaus Witz, in contrast, traces the history and nature of the Bhakti movement to the Upanishadic and the Vedanta foundations of Hinduism. He writes that in ...