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The Roman emperor Constantine the Great was one of the first major figures to believe that Eclogue 4 was a pre-Christian augury concerning Jesus Christ. [9]According to Classicist Domenico Comparetti, in the early Christian era, "A certain theological doctrine, supported by various passages of [Judeo-Christian] scripture, induced men to look for prophets of Christ among the Gentiles". [10]
Eclogue 4, also known as the Fourth Eclogue, is a Latin poem by the Roman poet Virgil. The poem is dated to 40 BC by its mention of the consulship of Virgil's patron Gaius Asinius Pollio. The work predicts the birth of a boy, a supposed savior, who—once he is of age—will become divine and eventually rule over the world.
Biographical information about Virgil is transmitted chiefly in vitae ('lives') of the poet prefixed to commentaries on his work by Probus, Donatus, and Servius.The life given by Donatus is generally considered to closely reproduce the life of Virgil from a lost work of Suetonius on the lives of famous authors, just as Donatus used this source for the poet's life in his commentary on Terence ...
According to an ancient tradition, Virgil was interested in Epicurean philosophy and is said to have studied under the philosopher Siro the Epicurean in Campania. [11] It has also been noticed that in the initial letters of lines 5–8, alongside the words "O Meliboeus, a god made this leisure for us", there is an apparent acrostic FONS ...
Virgil introduced political clamor largely absent from Theocritus' poems, called idylls ('little scenes' or 'vignettes'), even though erotic turbulence disturbs the "idyllic" landscapes of Theocritus. Virgil's book contains ten pieces, each called not an idyll but an eclogue, from the Greek ἐκλογή ('selection', 'extract'). [2]
Eclogue 5 (Ecloga V; Bucolica V) is a pastoral poem by the Latin poet Virgil, one of his book of ten poems known as the Eclogues.In form, this is an expansion of the first Idyll of Theocritus, which contains a song about the death of the semi-divine herdsman Daphnis. [1]
The poem may be summarised as follows: [3] 1 Virgil begins by explaining that his Muse, Thalea, first deigned to play songs in "Syracusan" verse (i.e. imitating those of Theocritus, who came from Syracuse, Sicily); when he attempted to write epic poetry ("kings and battles") Apollo checked him with the words, "Tityrus, a herdsman ought to pasture fat sheep, but sing thin poetry".
Plato and Aristotle, Fresco from The School of Athens in the Apostolic Palace, Vatican City. Virtuous pagan is a concept in Christian theology that addressed the fate of the unlearned—the issue of nonbelievers who were never evangelized and consequently during their lifetime had no opportunity to recognize Christ, but nevertheless led virtuous lives, so that it seemed objectionable to ...