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[1] [2] It is frequently called girls' education or women's education. It includes areas of gender equality and access to education. The education of women and girls is important for the alleviation of poverty. [3] Broader related topics include single-sex education and religious education for women, in which education is divided along gender ...
The government established the Girls' Education Task Force in 2004 to promote education for young girls. Several policies were introduced to continue gender equality in education, such as the Girls Education Policy (2008), the National Education Policy (2010), and the University of Rwanda Gender Policy (2016).
The education of women in the United States: A guide to theory, teaching, and research (Routledge, 2014). online; Nash, Margaret A. "The historiography of education for girls and women in the United States." in William J Reese, William J. and John J. Rury, eds. Rethinking the History of American Education (2008) pp 143–159. excerpt
The education of girls in the Colonial era differed among the various colonies according to the religious and cultural practices the colonists brought with them from their countries of origin. The Central colonies (N.Y., Pennsylvania, Delaware, and New Jersey), for instance, more often offered elementary education to girls than did those of New ...
It now provides primary and secondary education for girls. 1742: Bethlehem Female Seminary, (now Moravian University) was the second girls' school, after Ursuline Academy. It became the Moravian Seminary and College for Women in 1807 and later merged with nearby schools to become the coeducational Moravian College in 1952.
Historical Dictionary of Women's Education in the United States (1998) online; Eisenmann, Linda. "Reconsidering a Classic: Assessing the History of Women's Higher Education a Dozen Years after Barbara Solomon." Harvard Educational Review, 67 (Winter 1997): 689–717. Gordon, Lynn D. Gender and Higher Education in the Progressive Era (1990).
Where there was public education, separate and unequal schools would become the norm, both for children of color and for immigrants. That only began to change with Brown v. Board of Education in 1955.
The movement was a significant part of a remarkable transformation in American education in the period 1820–1850. [1] Supporting academic education for women, the seminaries were part of a large and growing trend toward women's equality. [2] Some trace its roots to 1815, and characterize it as at the confluence of various liberation movements.