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The Phaedrus (/ ˈ f iː d r ə s /; Ancient Greek: Φαῖδρος, romanized: Phaidros), written by Plato, is a dialogue between Socrates and Phaedrus, an interlocutor in several dialogues. The Phaedrus was presumably composed around 370 BC, about the same time as Plato's Republic and Symposium . [ 1 ]
Phaedo tells the story that following the discussion, he and the others were there to witness the death of Socrates. The Phaedo was first translated into Latin from Greek by Apuleius [ 4 ] but no copy survived, so Henry Aristippus produced a new translation in 1160.
The traditional division of the works of Plato into tetralogies was done by Thrasyllus of Mendes. [6] The list includes works of doubtful authenticity (in italic), as well as the Letters. 1st tetralogy Euthyphro, Apology, Crito, Phaedo; 2nd tetralogy Cratylus, Theatetus, Sophist, Statesman; 3rd tetralogy Parmenides, Philebus, Symposium, Phaedrus
Thamus was a mythical Pharaoh of Upper Egypt, and appears in Plato's dialogue Phaedrus.According to the story told by Socrates in that dialogue, King Thamus received from the god Thoth the knowledge of writing, but decided not to use it too often, as he reckoned this will damage the ability to remember extensively.
Phaedrus, whose name translates to "bright" or "radiant" in particular how one might show light on something, "to reveal" at its earliest etymology, [3] was born to a wealthy family sometime in the mid-5th century BC, and was the first cousin of Plato's stepbrother Demos. [1] All sources remember him as an especially attractive young man.
In Plato's dialogues, we find the soul playing many disparate roles. Among other things, Plato believes that the soul is what gives life to the body (which was articulated most of all in the Laws and Phaedrus) in terms of self-motion: to be alive is to be capable of moving yourself; the soul is a self-mover. He also thinks that the soul is the ...
Jane M. Day 1994 Plato's Meno in Focus (London: Routledge) – contains an introduction and full translation by Day, together with papers on Meno by various philosophers Don S. Armentrout and Robert Boak Slocum [edd], An Episcopal Dictionary of the Church, A User Friendly Reference for Episcopalians (New York, Church Publishing Incorporated)
[citation needed] The reader, understanding that Plato was not governed by the historical record, can read the Symposium, and ask why the author, Plato, arranged the story the way he did, and what he meant by including the various aspects of setting, composition, characters, and theme, etc. [7] [8]