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1624 – Ethiopia goes from Coptic to Catholic; 1631 – Kingdom of Matamba (Roman Catholic Church) 1633 – Ethiopia returns from Catholic to Coptic; 1640 – Piscataway (Roman Catholic Church) 1642 – Huron-Wendat Nation (Roman Catholic Church) 1650 – Kingdom of Larantuka (Roman Catholic Church) 1654 – Onondaga (Roman Catholic Church)
Christianity in Ethiopia is the country's largest religion with members making up 68% of the population. [ 3 ] Christianity in Ethiopia dates back to the ancient Kingdom of Aksum , when the King Ezana first adopted the faith in the 4th century AD.
Socrates of Constantinople stated Ethiopia was one of region preached by Matthew the Apostle where a specific mention of "Ethiopia south of the Caspian Sea". [3] 1st century – according to the New Testament book Acts, 8:26–27, [4] Christianity was entered to Ethiopia by means of Philip the Evangelist via baptism of the Ethiopian eunuch. [5]
[27] [28] Cyprus is the only Christian majority country in the Middle East, with Christians forming between 76% and 78% of the country's total population, most of them adhering to Eastern Orthodox Christianity. Lebanon has the second highest proportion of Christians in the Middle East, around 40%, predominantly Maronites.
Early Christianity became the established church of the Ethiopian Axumite Kingdom under king Ezana in the 4th century when priesthood and the sacraments were brought for the first time through a Syrian Greek named Frumentius, known by the local population in Ethiopia as "Selama, Kesaté Birhan" ("Father of Peace, Revealer of Light").
In the Ethiopian/Eritrean Kingdom of Aksum, King Ezana declared Christianity the official religion after having been converted by Frumentius, resulting in the promotion of Christianity in Ethiopia (eventually leading to the foundation of the Ethiopian Orthodox Tewahedo Church). At the beginning of the fifth century, no other region of the Roman ...
Christianity was a prominent monotheistic religion in pre-Islamic Arabia.Christianization was a major phenomena in Arabian late antiquity, driven by missionary activities from Syrian Christians in the north and by Christianity's entrenchment in South Arabia after the conquest of this area (518 to 525) by the Ethiopian Christian Kingdom of Aksum.
Full-scale persecution destroys the Christian community by the 1620s. Converts who did not reject Christianity were killed. Many Christians went underground, but their communities died out. Christianity left no permanent imprint on Japanese society. [141] 1598 – Spanish missionaries push north from Mexico into what is now the state of New Mexico.