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Kataragama is located in the Monaragala District of Uva province, Sri Lanka. It is 228 km (142 mi) southeast of Colombo. Although Kataragama was a small village in medieval times, today it is a fast-developing township surrounded by jungle in the southeastern region of Sri Lanka.
There are number of theories as to the origin of the shrine. According to Heinz Bechert [7] and Paul Younger, [8] the mode of veneration and rituals connected with Kataragama deviyo is a survival of indigenous Vedda mode of veneration that preceded the arrival of Buddhist and Indo-Aryan cultural influences from North India in Sri Lanka in the last centuries BCE, although Hindus, Buddhists and ...
Kataragama devalaya with Gana devalaya in the background. According to legends, the Ruhunu Maha Kataragama Devalaya was built by king Dutugemunu around 160 B.C. as a fulfillment of a vow made before undertaking his successful military campaign against the Chola invader king Elara who was occupying the then Sri Lankan capital at Anuradhapura.
The shrine is dedicated to the Sinhalese deity Kataragama deviyo, who is believed as a guardian deity of the Buddha Sasana in Sri Lanka. The devalaya has been formally recognised by the government as an archaeological protected monument. The designation was declared on 3 September 1999 under the government Gazette number 1096. [2]
Manamperi was the oldest daughter of Hendrick Appuhamy, a watcher in the Department of Wildlife in Devatagama, Kataragama. She had ten brothers and sisters. [4] She took the Dharmacharya examination and worked as a Dhamma teacher at Kataragama Dhamma School. [5] In 1970, Manamperi was crowned Princess of the Year at a festival in Kataragama. [6]
Badulla Kataragama Devalaya is an ancient devalaya, situated in Badulla, Sri Lanka. It is a devalaya that is dedicated to the Sinhalese deity Kataragama deviyo, whose main and major shine is situated at south part of the island at Kataragama. The devalaya has been formally recognised by the government as an archaeological protected monument.
The temple comprises the Stupa, Bodhi Tree, Relic Chamber, Image House, Upulvan Devalaya and the other main Devalas including Kataragama and Pattini Devalaya. [4] Bodhi Tree, preaching hall and the Seema Malaka are situated outside the Vihara premises. The Stupa has been built in bell shape and erected within an octagonal Shelter.
The dharamsals were simple constructions and modest buildings, usually just consisting of a single humble room to house the local devotees of a locality for prayers. [2] This was especially true in the rural areas, villages, and small towns where most of the local Sikh congregations consisted of simple peasants with little means of wealth. [ 2 ]
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