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Nichiren Shu regards Nichiren's own writings—called Gosho or Goibun (御 遺 文) as commentaries or guides to the doctrines of Buddhism. They include the Five Major Writings of Nichiren in which he establishes doctrine, belief, and practice, as well as many pastoral letters he wrote to his followers.
Nichiren's teachings reached their full maturity between the years 1274 and 1282 while he resided in primitive settings ... A Nichiren Shu mission was established in ...
Nichiren Shōshū (日 蓮 正 宗, English: The Orthodox School of Nichiren) is a branch of Nichiren Buddhism based on the traditionalist teachings of the 13th century Japanese Buddhist priest Nichiren (1222–1282), claiming him as its founder through his senior disciple Nikko Shonin (1246–1333), the founder of Head Temple Taiseki-ji, near Mount Fuji.
Nichiren Shu published separate volumes of those writings. [164] In these letters Nichiren plays particular attention to the instantaneous attainment of enlightenment of the Dragon King's daughter in the "Devadatta" (Twelfth) chapter of the Lotus Sutra and displays deep concern for the fears and worries of his female disciples. [165] [166]
Three Great Secret Laws (三大秘法) (or also "Three Great Secret Dharmas") are the fundamental teachings in Nichiren Buddhism, which include Hommon-no-honzon (本門の本尊: object of devotion of the essential teaching), Hommon-no-kaidan (本門の戒壇: sanctuary of the essential teaching), and Hommon-no-daimoku (本門の題目: daimoku of the essential teaching).
Nichiryu Daishonin played an active role in reviving Nichiren Buddhism by transcribing many of Nichiren Shonin’s manuscripts and concluding that his teaching were fundamentally based in the "Honmon" (8 chapters) of the Lotus Sutra. [10] The head temple of Honmon Butsuryū-shū is the Yūsei-ji located in Kyoto. Even though the majority of its ...
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