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In various books of the Hebrew Bible, there are long lists of curses against transgressors of the Law (Leviticus 26:14–25, Deuteronomy 27:15, etc.). The 10 Plagues of Egypt , preceding the 10 Commandments , can be seen as curses cast from the rods of Aaron and Moses acting on instruction from the God of Israel, in order to enable the ...
The exact difference between the three forbidden forms of necromancy mentioned in Deuteronomy 18:11 is a matter of uncertainty; yiddeʿoni ("wizard") is always used together with ov "consulter with familiar spirits," [7] and its semantic similarity to doresh el hametim ("necromancer", or "one who directs inquiries to the dead") raises the ...
The word anathema has two main meanings. One is to describe that something or someone is being hated or avoided. The other refers to a formal excommunication by a church. [1] [2] [3] These meanings come from the New Testament, [4] where an anathema was a person or thing cursed or condemned by God. [5]
The Bible sometimes is translated as referring to "necromancer" and "necromancy" (Deuteronomy 18:11). However, some lexicographers, including James Strong and Spiros Zodhiates, disagree. These scholars say that the Hebrew word kashaph (כשפ), used in Exodus 22:18 and 5 other places in the Tanakh comes from a root meaning "to whisper".
In Abrahamic religions, forbidden fruit is a name given to the fruit growing in the Garden of Eden which God commands mankind not to eat. In the biblical story, Adam and Eve eat the fruit from the tree of the knowledge of good and evil and are exiled from Eden:
Profanity is often depicted in images by grawlixes, which substitute symbols for words.. Profanity, also known as swearing, cursing, or cussing, involves the use of notionally offensive words for a variety of purposes, including to demonstrate disrespect or negativity, to relieve pain, to express a strong emotion, as a grammatical intensifier or emphasis, or to express informality or ...
Some of these activities are forbidden (i.e. eating non-kosher meat), [21] others are permitted (i.e. sex between a married couple), [22] and others are unavoidable (i.e. if a person dies suddenly while other people are in the house). Thus, there is no automatic moral stigma to becoming "impure"; impurity "comes to everyone universally and ...
[16] The Biblical curse on one who "strikes his fellow in secret" [17] is understood by the rabbis to refer to lashon hara, as it is a form of harming a person without their knowledge. [ 18 ] The Talmud lists lashon hara as one of the causes of the Biblical malady of tzaraath . [ 19 ]