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Abu Yusuf (d. 798) was author of the book al Kharaj—literally "the return or revenue" but was used by the author to mean "public revenues and taxation"—which was a policy guide to Harun al-Rashid, the fifth Abbasid Caliph. [72]
Later in his book Introduction to Islamic Finance, he argues that Islamic principles should include "the fulfillment of the needs of the society" giving "preference to the products which may help the common people to raise their standard of living", but that few Islamic banks have followed this path.) [125] Another source (Saleh Abdullah Kamel ...
Perhaps his most widely read book is Banking without interest which was published in 27 editions between 1973 and 2000 in 3 languages and is held by 220 libraries worldwide. [ 2 ] During his long academic career, he supervised a number of Ph.D. theses in the universities in India, Saudi Arabia and Nigeria.
A copy of the Qur'an, one of the primary sources of Sharia. The Qur'an is the first and most important source of Islamic law. Believed to be the direct word of God as revealed to Muhammad through angel Gabriel in Mecca and Medina, the scripture specifies the moral, philosophical, social, political and economic basis on which a society should be constructed.
Sharia is the first of Four Doors and the lowest level on the path to God in Sufism and in branches of Islam that are influenced by Sufism, such as Ismailism and Alawism. It is necessary to reach from Sharia to Tariqa, from there to Ma'rifa and finally to haqiqa. In each of these gates, there are 10 levels that the dervish must pass through. [28]
He devoted one book to criticising dialectical materialism. He wrote two books refuting the views of Salafism and explaining their incoherence: [22] Al-La Madhhabiyya (Abandoning the Madhhabs) is the most dangerous Bid‘ah Threatening the Islamic Shari'a; As-Salaf was a blessed epoch, not a school of thought.
This 10-volume tafsir is a commentary on the Qur’anic verses dealing with legal issues. Although the author was a Maliki, he also presents the legal opinions of other major schools of Islamic jurisprudence; thus it is popular with jurists from all of the schools of Islamic law .
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