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Islamic tenets has detailed descriptions about to differentiate names with attributes (Arabic: صِفَة, romanized: ṣifāh plural of sˤi.faːt), which has literal abilities of their owns. Examples of the attributes are the name of "ar-Rahman" contains the attributes "mercifulness in general", [3] or "fundamental mercy". [21]
List of deities by classification; Lists of deities by cultural sphere; List of fictional deities; List of goddesses; List of people who have been considered deities; see also apotheosis, Imperial cult and Sacred king; Names of God, names of deities of monotheistic religions
There are various names of God, many of which enumerate the various qualities of a Supreme Being. The English word god (and its equivalent in other languages) is used by multiple religions as a noun to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms God and god. [1]
Many of these attributes only say what God is not – for example, saying he is immutable is saying that he does not change. The attributes of God may be classified under two main categories: His infinite powers. His personality attributes, like holiness and love. Millard Erickson calls these categories God's greatness and goodness respectively ...
Equine god / goddess; A132.5. Bear god / goddess; A132.9. Cattle god / goddess; A161.2. King of the Gods; A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars ...
God of intellect and the axis of heaven around which the constellations revolved. Crius: Κρεῖος (Kreîos) The least individualized of the Twelve Titans, he is the father of Astraeus, Pallas, and Perses. Implied to be the god of constellations. Cronus: Κρόνος (Krónos) God of harvests and personification of destructive time.
In the religious sense, the names of God are not human inventions, but have divine origin and are based on divine revelation. [13] Veneration of the name of God goes back to the Old Testament, and as in Exodus 20:7, the Ten Commandments state: "You shall not make wrongful use of the name of the L ORD your God". [36]
Sunnism accepted the view that the attributes of God are distinct and ontologically real, and identified both Jahmites and Mu'tazilites as deniers of God's attributes. [4] Within the Sunni paradigm, Al-Maturidi held that God's attributes collectively comprise God's nature. Later, and what would become the classical view of Islamic theology ...