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  2. Robert Audi - Wikipedia

    en.wikipedia.org/wiki/Robert_Audi

    Robert N. Audi (born November 1941) is an American philosopher whose major work has focused on epistemology, ethics (especially on ethical intuitionism), rationality and the theory of action. He is O'Brien Professor of Philosophy at the University of Notre Dame , and previously held a chair in the business school there.

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  4. The Cambridge Dictionary of Philosophy - Wikipedia

    en.wikipedia.org/wiki/The_Cambridge_Dictionary...

    The Cambridge Dictionary of Philosophy (1995; second edition 1999; third edition 2015) is a dictionary of philosophy published by Cambridge University Press and edited by the philosopher Robert Audi. There are 28 members on the Board of Editorial Advisors and 440 contributors.

  5. Neuroscience of free will - Wikipedia

    en.wikipedia.org/wiki/Neuroscience_of_free_will

    The neuroscience of free will encompasses two main fields of study: volition and agency. Volition, the study of voluntary actions, is difficult to define. [citation needed] If human actions are considered as lying along a spectrum based on conscious involvement in initiating the actions, then reflexes would be on one end, and fully voluntary actions would be on the other. [17]

  6. Category:Books by Robert Audi - Wikipedia

    en.wikipedia.org/wiki/Category:Books_by_Robert_Audi

    Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Help; Learn to edit; Community portal; Recent changes; Upload file

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  8. Action (philosophy) - Wikipedia

    en.wikipedia.org/wiki/Action_(philosophy)

    The problem here is that the intention to think about something already needs to include the content of the thought. So the thought is no longer needed since the intention already "thinks" the content. This leads to a vicious regress since another intention would be necessary to characterize the first intention as an action. [16]

  9. Autonomy - Wikipedia

    en.wikipedia.org/wiki/Autonomy

    Robert Audi characterizes autonomy as the self-governing power to bring reasons to bear in directing one's conduct and influencing one's propositional attitudes. [20]: 211–212 [21] Traditionally, autonomy is only concerned with practical matters. But, as Audi's definition suggests, autonomy may be applied to responding to reasons at large ...