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Ashvin or Ashwin or Ashwan (/ ə ˈ ʃ w ɪ n /; Bengali: আশ্বিন; Hindi: आश्विन; Awadhi: कुआर; Odia: ଆଶ୍ୱିନ; Malay/Indonesian: Aswin; Thai: Asawin), also known as Aswayuja, is the seventh month of the lunisolar Hindu calendar, the solar Tamil calendar, where it is known as Aippasi, and the solar Indian national calendar.
A zodiac spirit animal is an animal that shares similar qualities to one of the 12 zodiac signs. Nature's animals reside within the four elements (fire, water, earth, and air).
Some are part animal, usually a bird or horse. Chitrasena, a character in the Indian epic Mahabharata, was a Gandharva king who taught song and dance to Arjuna. Kabandha was a gandharva named Vishvavasu or Danu, who was cursed and made into an ugly, carnivorous demon by Indra, and was killed and liberated by Rama. Tumburu, a well-known Gandharva.
Nanabozho is a shapeshifter who is both zoomorphic as well as anthropomorphic, meaning that Nanabozho can take the shape of animals or humans in storytelling. [5] Thus Nanabush takes many different forms in storytelling, often changing depending on the tribe. The majority of storytelling depicts Nanabozho through a zoomorphic lens.
Month: February; Secondary Flower: Iris. The most intellectual of spring flowers, irises represent wisdom and courage.Named for the Greek goddess of the rainbow, this birth flower also symbolizes ...
The sea turtle spirit animal has a tendency to attach to those it loves. It doesn’t like to share its things or its people. If it feels like it’s being left out or replaced, it can get jealous ...
Yet, we find that they were looked upon as queer animals and were hunted, captured and presented to the kings as entertainment. Flowers formed their dress. Their food was flower pollen and their cosmetics were made of flower perfumes. [9] The depiction of kinnara in early Indian art is an oft-repeated theme.
There are also malign and mischievous yakshinis with poltergeist-like behaviours, [4] that can haunt and curse humans according to Indian folklore. [5] The ashoka tree is closely associated with yakshinis. The young girl at the foot of the tree is an ancient motif indicating fertility on the Indian subcontinent. [6]