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Temporalities or temporal goods are the secular properties and possessions of the church. The term is most often used to describe those properties (a Stift in German or sticht in Dutch) that were used to support a bishop or other religious person or establishment.
Examples in continental philosophy of philosophers raising questions of temporality include Edmund Husserl's analysis of internal time consciousness, Martin Heidegger's Being and Time, J. M. E. McTaggart's article "The Unreality of Time", George Herbert Mead's Philosophy of the Present, and Jacques Derrida's criticisms of Husserl's analysis.
Historians hold that the Bible should not be treated differently from other historical (or literary) sources from the ancient world. One may compare doubts about the historicity of, for example, Herodotus ; the consequence of these discussions is not that historians shall have to stop using ancient sources for historical reconstruction, but ...
But simultaneously with time the world was made, if in the world's creation change and motion were created, as seems evident from the order of the first six or seven days. For in these days the morning and evening are counted, until, on the sixth day, all things which God then made were finished, and on the seventh the rest of God was ...
The Six Ages, as formulated by Augustine of Hippo, are defined in De catechizandis rudibus (On the catechizing of the uninstructed), Chapter 22: . The First Age "is from the beginning of the human race, that is, from Adam, who was the first man that was made, down to Noah, who constructed the ark at the time of the flood", i.e. the Antediluvian period.
Ussher referred to his dating of creation on the first page of Annales in Latin and on the first page of its posthumous English translation Annals of the World (1658). In the following extract from the English translation, the phrase "in the year of the Julian Calendar" refers to the Julian Period, of which year 1 is 4713 BC, and therefore year ...
The primeval history is the name given by biblical scholars to the first eleven chapters of the Book of Genesis in the Hebrew Bible. These chapters convey the story of the first years of the world's existence .
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]